Psalm 84
B.
There is a sense that, when I began
to follow Jesus, I did not really understand where I was going, only what I was
leaving behind. Now that my past
is a good distance behind me, I have less reason to consider where I came from
and much more to consider where I am going. For we cannot abandon old desires without claiming new ones,
or else, having put our house in order, we leave it vulnerable to the enemy to
come with a fresh and more ferocious presence. As Christians, we live in two worlds: the natural and the
supernatural—the physical and the spiritual. The first is the picture of our prison, the second a picture
of our freedom. We are being led
out of one and into the other. We
were created as physical beings inhabited with the breath of God, but we will
soon be spiritual beings inhabiting a place that I would faint to
describe. Jesus Christ is ‘the
door’ to this better country, but when we follow Him, we must remember that it
is not to the fulfillment of our desires that he leads us. It is the fulfillment of God’s desire
that makes heaven the better country, because heaven is just a biblical
euphemism to describe the place where God dwells. And, where God dwells, His will prevails. When the psalmist muses that ‘one day in your courts is better than a
thousand elsewhere’ he is saying that to meet with God’s will is better
than the opportunity to spend an eternity seeking my own ends, because our
will—our desire—is only fulfilled if it is found to fulfill God’s desire. Therefore, if we are to have any hope,
any direction, any fulfillment of our desires, then we are to make the longing
for the courts of God our first desire.
If we neglect to cultivate an appetite for the holiness of God, then
there is no heaven available for us to enjoy, since, in marginalizing the
intimacy that God desires with us, we have devalued the very defining quality
of heaven.
If we are to understand all things
in this context, our desires being filled when they meet with His presence,
then we must not think that the fulfillment of our desires the object of our
lives. The job we work, the house
we buy, the relationships we have, the ministries we involve ourselves in—these
are all secondary objects and useful only if they facilitate the first and
primary purpose of diving deeper into God’s presence—doting and depending on
Him, worshiping Him, praising Him, searching His word and His spirit for the
secrets of His existence. If our
desires do not fill this first desire, then all the wants in the world cannot
replace the blessings of those who dwell
in God’s house, ever singing God’s praise. The idea that
God created us with desire is true.
The extended thought that the expression of these desires is somehow
connected with His will for us is false.
We cannot determine God’s will by evaluating our desires. We evaluate our desires by seeking
God’s will. Any desire that is
indulged, or presumed to be righteous or even harmless, without being
scrutinized by the spirit in us, is a rogue desire, and it will never serve to
bring us into the presence of God—into His courts. But, when we seek God’s presence and will for the
fulfillment of our desires, then the unexpected manner in which He fills them
seems as natural as the swallow who finds a home for herself, where she may lay her young at the
altars of the Lord of Hosts.
It is the most crucial aspect of
our faith to search for and to wait for the will and blessing of God. To presume that God’s will has already
been accounted for in whatever we do is the most grievous error since it contradicts
the fundamental motivation that God is trying to build into us through all that
He has done in Jesus Christ, which is the longing for the Living God. The most difficult moments in my life
are in the search for the presence of God. For it is something that we must search for, and yet, it is
only found if God wills to give it.
It is the ultimate end of God’s purpose with us, and so, it is where we
will meet with the most resistance.
But if we endure to get a glimpse of what it is like to be in the
presence of God, we realize that all we long for here in this world—all that we
desire—is gross and unsavory compared to the stores of God’s fullness. We realize that we would rather be the
lowest servant in God’s house than have the highest honors in this world, and
when we destroy in our hearts the
rough pathways of selfishness, He builds into us the highways to Zion.
We must relinquish the desires that we hold onto. For when we make ourselves completely
submissive to Him, the Lord bestows favor,
honor, and withholds no good thing.
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